The Hajj

The 2026 Hajj began on May 25, with nearly two million Muslims converging on Mecca to perform the pilgrimage that Islam requires of every adult Muslim who is physically and financially able to make the journey at least once in a lifetime. Hajj is the fifth of the five pillars of Islam, alongside the declaration of faith, daily prayer, charity, and fasting during Ramadan. The rituals unfold over five to six days across a small stretch of western Saudi Arabia: Mecca itself, the tent city of Mina, the plain of Arafat, and the open ground of Muzdalifah. Each stage carries specific meaning within Islamic tradition.

Ihram

Before entering Mecca, every pilgrim enters a state called Ihram. For men, this means removing all ordinary clothing and wearing two white unstitched cloths, one wrapped around the waist, one draped over the shoulder. Women wear clothing that covers everything except the face and hands. The uniform is meant to remove visible markers of wealth, status, and nationality. Islamic teaching holds that Ihram is a state of consecration in which the pilgrim sets aside worldly distinctions and stands before God as equal to every other pilgrim.

Ihram also includes a set of prohibitions that remain in effect for the duration of the pilgrimage: no perfume, no cutting of hair or nails, no intimate relations, no hunting, no arguing. The state begins at designated boundary points called Miqat, which surround Mecca at varying distances. Pilgrims crossing these boundaries declare their intention to perform and commit to the Hajj.

The Kaaba and Tawaf

At the center of the Grand Mosque (Masjid al-Haram) in Mecca stands the Kaaba, a cube-shaped stone structure roughly 13 meters high, 12 meters long, and 11 meters wide. It is draped in a black cloth called the Kiswah, embroidered with gold Quranic calligraphy. The Kiswah is replaced each year before Hajj.

Islamic tradition holds that the original structure was built by the Prophet Ibrahim (Abraham) and his son Ismail (Ishmael) as a house of worship dedicated to the one God. The Quran describes Ibrahim raising the foundations of the house and calling humanity to pilgrimage there. It functions as the Qibla — the direction all Muslims face during prayer, anywhere in the world. During Hajj, it is the focal point of the first major ritual: Tawaf.

Tawaf is the act of walking around the Kaaba seven times in a counterclockwise direction. The number seven recurs throughout Islamic ritual — the Sa'i (the walking between the hills of Safa and Marwa) is also seven lengths, and pilgrims throw seven pebbles during the stoning ritual.

The interior of the Kaaba is an empty room with a marble floor. The walls are covered with inscriptions and cloth hangings. It is opened only on rare occasions for ceremonial washing, performed twice a year by the custodians of the mosque.

The Black Stone

Set into the eastern corner of the Kaaba is the Black Stone (al-Hajar al-Aswad), a dark, fragmented stone approximately 30 centimeters in diameter, now held together by a silver frame. Each circuit of Tawaf begins and ends at this corner. Islamic tradition holds that the stone was sent down from paradise and given to Ibrahim when he built the Kaaba.

The Prophet Muhammad is said to have kissed the stone during his pilgrimage, and pilgrims who can reach the stone kiss or touch it. This practice is understood within Islamic tradition as an act of following the Prophet's example, not of venerating the stone itself.

Sa'i — Between Safa and Marwa

After Tawaf, pilgrims perform Sa'i: walking seven times between two small hills, Safa and Marwa, now enclosed within the Grand Mosque complex. The distance between them is approximately 450 meters, making the full Sa'i about 3.15 kilometers.

The ritual reenacts an event from the life of Hajar (Hagar), the wife of Ibrahim. According to Islamic tradition, Ibrahim left Hajar and their infant son Ismail in the barren valley of Mecca at God's command. When their water ran out, Hajar ran between the two hills seven times, desperately searching for water or help. At the point of exhaustion, water sprang from the ground at Ismail's feet. This is said to be the origin of the Well of Zamzam, still active within the Grand Mosque compound. Pilgrims drink Zamzam water throughout their stay in Mecca. Islamic tradition holds that this well has been in continuous use for over four thousand years.

The Day of Arafat

On the 8th of Dhul Hijjah, pilgrims travel to Mina, a valley east of Mecca, to spend the night in preparation for the following day: the Day of Arafat, which is the central event of the entire pilgrimage. The Prophet Muhammad delivered his Farewell Sermon at Arafat in 632 CE, during his final pilgrimage. The plain of Arafat is located about 20 kilometers southeast of Mecca. Pilgrims stand in prayer on the plain from noon until sunset, some climb up the small hill called Jabal al-Rahmah (Mountain of Mercy). Islamic tradition holds that this gathering prefigures the Day of Judgment, when all of humanity will stand before God.

Pilgrims are required not to miss the standing at Arafat, because it would mean not to have performed the Hajj at all.

After sunset, pilgrims move to Muzdalifah, an open area between Arafat and Mina. They spend the night under the open sky, pray, and collect small pebbles for the next day's ritual.

Ramy al-Jamarat — The Stoning

On the 10th of Dhul Hijjah — Eid al-Adha (the Festival of Sacrifice, celebrated by Muslims worldwide) — pilgrims return to Mina and throw seven pebbles at the largest of three stone pillars (Jamarat). Over the following two or three days, they throw pebbles at all three pillars each day.

The ritual commemorates an event from the life of Ibrahim. According to Islamic tradition, when God commanded Ibrahim to sacrifice his son, the devil (Shaytan) appeared three times to tempt him to disobey. Ibrahim threw stones at the devil each time, rejecting the temptation. The three pillars mark the three locations where this is said to have occurred. The act of throwing stones is understood as a symbolic rejection of evil and temptation.

The Sacrifice and the Return

Also on the 10th of Dhul Hijjah, pilgrims perform or arrange for the sacrifice of an animal — typically a sheep or goat — in remembrance of Ibrahim's willingness to sacrifice his son before God provided a ram in his place. The meat is distributed to the poor. This ritual of sacrifice is performed simultaneously by Muslims worldwide as part of Eid al-Adha.

Pilgrims then shave or trim their hair, marking a partial exit from the state of Ihram. They return to Mecca to perform Tawaf al-Ifadah, a second circling of the Kaaba that is an essential component of Hajj. Before leaving Mecca, they perform a final Tawaf al-Wada (farewell Tawaf).

The Arc of Ibrahim's Life

According to Islamic tradition, the sequence of Hajj rituals traces the arc of Ibrahim's life: his building of the Kaaba, his wife Hajar's search for water, his willingness to sacrifice his son, and his rejection of the devil's temptation. The pilgrimage is understood within Islam as a physical reenactment of submission to God — the literal meaning of the word "Islam." Pilgrims return home having completed a fundamental obligation of their faith. Islamic tradition holds that a Hajj performed with sincerity and without wrongdoing returns the pilgrim to a state of spiritual purity.